Ocular Migraine Specialist

This 'and that' below and 'how this' and that 'at the top, and this' and that 'above and' how this 'and that' below, to accomplish the miracles of the Thing-A (one thing). (Tabula Smeragdina, Hermes Trismegistus)

When you're done all you could do, nothing is left but what could be done if we knew. But the man knows himself? At that tells us very little experience. Therefore, there is still much room for the unconscious. Prayer, as we know, requires a provision very similar, and therefore also has similar efficacy. The necessary, indispensable reaction of ' collective unconscious is expressed in archetypal form representations of the encounter with oneself is the first meeting with his Shadow. The Shadow is indeed like a mountain gorge, a narrow door whose close is not spared anyone fall to the deep source. But we must learn to know ourselves to know who we are, for suddenly the door opens beyond the border without a full breadth of unprecedented vagueness, apparently free of internal and external, high and low, hither and thither of mine and thine, good and bad. And 'the water world where every life is suspended, where he began the reign of the "nice" l'anima di tutto ciò che è vivo, dove io sono inseparabilmente questo e quello, dove io esperimento l'altro in me steso e l'altro esperimenta me come un io. L' inconscio collettivo non è affatto un sistema personale incapsulato, è obiettività ampia come il mondo, aperta al mondo. Io vi sono l'oggetto di tutti i soggetti, nel più pieno rovesciamento della mia coscienza abituale, dove io sono sempre soggetto che "ha" oggetti; là mi trovo talmente collegato con il mondo intero che dimentico (anche troppo facilmente) chi io sia in realtà. "Perduto in sé stesso" è un'espressione efficace per descrivere questo stato. Ma se una coscienza potesse vedere questo "sé stesso" vedrebbe il mondo whole, or a world. That's why we need to know "who" we are. It is sufficient that the meeting we touch to become unconscious of ourselves.

(CG Jung, the archetypes of , Bollati Boringheri)

As you can walk, and even along the whole way, you could never find the boundaries of the soul so deep is its logos. (Heraclitus)