Sunday, February 27, 2011

What Each Colour Shag Band Means

You Call ...

  
You call.
Image that pursues me night spots
the light of day;
dream reflects my dream
shape of my desires.
(February 27, 2011)

Friday, February 25, 2011

Babies Heart Rate Low 34 Weeks

Io sono un uomo, non so se hai presente un uomo.

"Understanding" is derived from Latin. CUM + = PREHENDERE taken together, embrace the mind, grasping with the intellect. Lock an object in a definition. When I call something I've closed his chances of being within that definition. I consider it "happens". And so, as it happens, can I use in my speeches and say something on it. I made it, that is, that thing an object. Something usable. It remains a mere "thing" that which can not be appropriated. So far so good (at least in my head ... I do not know what I mean), we also discovered that living in a world of "objects", not in a world of "things". Il problema, a mio parere, nasce quando le cose di cui noi vogliamo "capire" qualcosa sono esseri viventi con due gambe, due braccia, un cuore, una faccia (Cfr. Lorenzo Jovanotti - Un uomo, Il quinto mondo, 2002) e un sacco di problemi. Le persone non possono essere capite! Non si può ridurre una persona ad un oggetto su cui è lecito fare ogni tipo di discorso. Le persone cambiano, crescono, si muovono, vivono. Noi possiamo "capire" soltanto le cose morte, ferme, definitive. La vita non può essere compresa in un discorso che pretenda di dire qualcosa su di essa. La vita va vissuta e basta. Solo facendone esperienza potremo sapere qualcosa di noi e degli altri. Dire di aver "capito" una persona penso sia il più grande atto di superbia a man can do. Do not try to understand each other, let 'experience! We use a little 'I'm blessed fourth chakra!

Lorenzo Jovanotti - A man, the fifth world, 2002.

Wednesday, February 23, 2011

Good Tight Panty Girdle

Il chiodo della scrittura

As experience teaches us every day (if we admit that we can learn from the experience) the person, by nature, has always pushed for change. Every man is never equal to itself, both externally and internally. In this ever changing, there is also someone who thinks he can stop for a moment the flow of your thoughts, beliefs, convictions, etc. ... I am one of those. How? Writing. Writing hangs a nail that down in an instant, and then we can see him stand there while we turn away. Perhaps there are risks in doing this. How to teach us the great Joseph Brodsky (which among other things is just past the fifteenth anniversary of the death) writing is a fixed point. Writing is a footprint in the sand left by a body that is in any case directly in another direction. Whatever I decide to write I have to accept that will not change with me. Will no longer be part of me from the moment I put on a sheet (electronic in this case). The string of notable people of which we have nothing in writing is long (and between them there is also a Buddha, a Socrates, a Jesus of Nazareth ...), perhaps aware of this danger. Personally, I think I can run the risk of having to say a posteriori, "that Mona was when I wrote those things are." Here, all this to say what? To say it does not take itself too seriously. I say first of all to myself, of course.

Pinky Promise We've Been Together For Myspace

It 'really have that in any way, however, the truth is reached. (Philebus)


Come give my dear, listen to me and to the entry of Delphi: "Know thyself."
(Plato, Alcibiades Major, 124 A and B)

Tuesday, February 22, 2011

Cubefieldgame.info/cubef

inability to rationalize the irrational ... that is autonomous.



... the effort to rationalize the irrational seems to fail, then. It would not be possible to exorcise the irrationality that men think they feel that in the unconscious and would sometimes attempt to madness: the illusion of dominating the unconscious recourse to philosophical rationalism. Nietzsche was received in Jung's Psychological Types in 1921 as the living emblem of an irreconcilable conflict between unconscious and consciousness.

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4° chakra is the way

Paul Celan, the poet of the '900. E 'jew and writes in German. It is probably born in the wrong place at the wrong time (?). In 1968, survived the death camps, in response to a survey of the Hamburg-based weekly "Der Spiegel", which formulated this question: "It 's inevitable revolution?" - Is an implicit reference to the intellectual challenge Enzensberger, who advocate a social revolt imminent - . Le parole (non tutte) del nostro Celan sono queste: "Io spero ancor sempre [...] in una trasformazione. [...] Non saranno dei sistemi proposti a produrla. [...] Essa prende inizio, in Germania, qui e oggi, dal singolo individuo. [...]". Dopo appena due anni il poeta va a Parigi, si butta nella Senna e buonanotte. Evidentemente questa "trasformazione" non c'era stata. Ma di che trasformazione stiamo parlando? E' qualcosa di così importante da doversi ammazzare se non accade?  La trasformazione auspicata da Celan, che parte dal singolo individuo, non è un ordine sociale, un regime, un altra organizzazione del vivere comune. E' proprio questo il punto: ogni organizzazione sociale tratta sempre l'individuo as an object. A number, a statistic, meat to be ground into society. Nazis are not only the Nazis (I think this discovery is that Celan kills). We must give each person's individuality. Making a difference. How do you do? If I knew I would have passed Heidegger. Martin (who surely forgive me the confidence) had stopped to see a nihilism that has to come to its end. That is to say he had stopped to see that this man's condition-object must go to extremes before it can rise to a thought, an ideology, something that can save us. "Only God can save us," says Heidegger. That the salvation of us all in the fourth chakra is closed?

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Perchè mai? - Lo scopo

Well, we say to try. Because I never tried to keep a blog, because I like the idea. Why should I answer a question why? Why yes that's all.
The purpose is to share. Perhaps the most beautiful, rich, full and interesting we can do on this earth. Maybe.

Monday, February 21, 2011

Canon Digital Camcorder Ntsc Zr85

The archetype of the Wise Old Man. (CG Jung)

Nietzsche, the destroyer of the Tablets of the Law [...] God was so dead for him, but he became the demon of wisdom, so to speak, his "double" incarnate. He says Nietzsche:


here ... that the One became Two -
- And Zarathustra walked past me ...


Zarathustra is Nietzsche more than a poetic figure: it is an involuntary confession. Even Nietzsche, who was lost in the darkness of a life that had strayed from God and Christianity, so approached the detector, the one that lights up, the source speaker della sua anima. Di là proviene il linguaggio ieratico di Zarathustra, corrisponde allo stile di quell'archetipo. Nel farne l'esperienza l'uomo moderno fa l'esperienza del primigenio modo di pensare come un'attività autonoma di cui egli è l'oggetto. Ermete Trismegisto o il Thoth della letteratura ermetica Orfeo, il Poimandres e il pastore di Erma (pastore di uomini) a quest'ultimo apparentato sono altre  formulazioni della stessa esperienza. Se il nome "Lucifero" non fosse già compromesso, ben si adatterebbe a questo archetipo che mi sono perciò limitato a indicare come "l'archetipo del Vecchio Saggio", o del "Significato". Come tutti gli archetipi anche questo ha un significato positivo e uno negativo...

(Carl Gustav Jung, the archetypes of the unconscious, Bollati Boringheri)




Saturday, February 19, 2011

Ocular Migraine Specialist

This 'and that' below and 'how this' and that 'at the top, and this' and that 'above and' how this 'and that' below, to accomplish the miracles of the Thing-A (one thing). (Tabula Smeragdina, Hermes Trismegistus)


When you're done all you could do, nothing is left but what could be done if we knew. But the man knows himself? At that tells us very little experience. Therefore, there is still much room for the unconscious. Prayer, as we know, requires a provision very similar, and therefore also has similar efficacy. The necessary, indispensable reaction of ' collective unconscious is expressed in archetypal form representations of the encounter with oneself is the first meeting with his Shadow. The Shadow is indeed like a mountain gorge, a narrow door whose close is not spared anyone fall to the deep source. But we must learn to know ourselves to know who we are, for suddenly the door opens beyond the border without a full breadth of unprecedented vagueness, apparently free of internal and external, high and low, hither and thither of mine and thine, good and bad. And 'the water world where every life is suspended, where he began the reign of the "nice" l'anima di tutto ciò che è vivo, dove io sono inseparabilmente questo e quello, dove io esperimento l'altro in me steso e l'altro esperimenta me come un io. L' inconscio collettivo non è affatto un sistema personale incapsulato, è obiettività ampia come il mondo, aperta al mondo. Io vi sono l'oggetto di tutti i soggetti, nel più pieno rovesciamento della mia coscienza abituale, dove io sono sempre soggetto che "ha" oggetti; là mi trovo talmente collegato con il mondo intero che dimentico (anche troppo facilmente) chi io sia in realtà. "Perduto in sé stesso" è un'espressione efficace per descrivere questo stato. Ma se una coscienza potesse vedere questo "sé stesso" vedrebbe il mondo whole, or a world. That's why we need to know "who" we are. It is sufficient that the meeting we touch to become unconscious of ourselves.
(CG Jung, the archetypes of , Bollati Boringheri)


As you can walk, and even along the whole way, you could never find the boundaries of the soul so deep is its logos. (Heraclitus)

Thursday, February 17, 2011

Why Do I Have Double Vision Sometimes

Culture is memory that begins with the nostalgia of the invisible ... and can cure the "incurable" in us ...


Culture is memory that begins with the nostalgia of the invisible. [...] The key syllable of culture is the prefix "re". Repeat, return. Civilization is looking ahead, expand, conquer, intact. Civilization is a historic first, an enterprise culture is legendary. [...] Care of our afflictions (especially incurable, the chronic) may be the move towards a cultural study rather than a forced submission civilizing behavior.

Donfrancesco Francis, In the Mirror of Psyche - Moretti e Vitali


Sunday, February 13, 2011

Dg934g Specifications




Ma la gente che cerca nella vita?


Friday, February 11, 2011

Bottomless Women Public

Invocation to Isis, a man haunted by a great evil. Apuleius, The Golden Ass, XI


O regina del cielo,
o sia pure tu l'alma Cerere,
antichissima madre delle messi,
che per la gioia della figlia ritrovata
all'uomo offristi un cibo più dolce 
che non quello ferino delle ghiande,
e fai più bella con la tua promessa  la terra di Eleusi; 
o anche la celeste Venere 
che all'inizio del mondo desti la vita Cupid
and accoppiasti sexes
spreading the human species with a descent unbroken
honored now in Paphos, surrounded by the sea;
or sister of Phoebus,
that alleviating with sweet remedy the pains of childbirth
have given life to many generations and now
six revered shrines of Ephesus;
or you are Persephone,
the goddess who terrifies with its howling night
that your triple aspect
appease the restless shadows of the dead and
close the doors of the underworld and
vague the woods sacred rites different
tu che con virginea luce illumini tutte le città,
che nutri con i tuoi umidi raggi le sementi feconde,
e nei tuoi giri solitari spandi il tuo incerto chiarore,
sotto qualsiasi nome, con qualsiasi rito,
sotto qualsiasi aspetto sia lecito invocarti,
soccorrimi in queste mie terribili sventure,
sostienimi nella mia sorte infelice,
concedimi un po' di pace,  
a truce after so many terrible events,
for an end to worries, the dangers that they cease.
Deliver [...], make me in the eyes of my loved ones,
let me get back "what I was."
And if I have offended some deity
haunts me with such intense cruelty
I have at least allowed to die
if I may live.

Son And Father Incest

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Thursday, February 10, 2011

Unblocked Dirt Bike Game

"Possession erotic "....

Velazquez, Venus at her Mirror
"[...] The woman, until the ' Love was in the bud and therefore less demanding, was able to resist his weak stimuli and choke easily silence the soft passion, but when the cruel god in his heart began to flare up and spread like a mania in its inmost depths, she gave way, and feigning a hid the wound mortal languor of the soul by giving understanding of being ill.
Everyone knows that the decay of the face is common to the sick as to love: pale, languid eyes, legs weak, restless sleep, shortness of breath more and more as they grow the effort.
seemed to see her in that she acted only as an attack of fever and, instead, was crying too [...] How easy to understand, even without being a doctor, what does tell when a burning fever and did not, only if you have a little 'experience in matters of love [...]"
(Apuleius, The Golden Ass, Book X)

Tuesday, February 8, 2011

Cough More Condition_treatment

Farsi meeting ...

soon, wake up, get up ...
forgive the emerald dress beaded with dew
and as the queen of your dreams,
both ura your head that adorns the light of the moon.
Then, the form of crystal glints of gold
wearing on your face bright, and
sandals cloud raise your steps.
Dance, Dance ... waves.
Without meeting.
The wind does not tangle your long silver hair ...
a damp gust, full of pink sprinkles your person.
Farsi meeting.
Here new life comes to you, God,
in the likeness of the beloved.
He is the king of your dream, bridegroom for his bride,
and you his queen.


(02/08/2011)


Sunday, February 6, 2011

Can U Shower After A Bikini Wax

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Saturday, February 5, 2011

Unlocked Games At School.com

From chaos to the star ...



Io vi dico: bisogna avere in sé ancora il caos, per partorire una stella danzante. Io vi dico: voi avete ancora il caos dentro di voi. (F. Nietzsche)


Friday, February 4, 2011

Melina Velba Vs Merilyn Sekova

Writings of a young border-line ... No. 1

Questo è il primo di una serie di scritti di un giovane uomo che nelle prossime settimane pubblicherò here on my blog.
I chose not to mention his name, because I do not know.
were friends to give me his notes, so I read them and decide whether to transcribe on my personal blog. I decided to do it, without any title, only for the interest, and indeed for their passion towards nature and human consciousness ... in all its forms and manifestations.
No punctuation. Neither capital letters. Only thoughts and words in a continuum of interior images, and impressions arising from the babel of symbols the outside world.


... the veil of fabric ... but every other woman is far ...

Crhistall I saw appeared to me suddenly with a thin layer of tissue and with a smile that is associated with the snowflakes I revealed a secret whispering its huge emerald eyes reflecting light with green and I with my body [sdomis] hurt fades and my thoughts become reality and inviting my picture becomes pretty per lei che fioriva più bella come una mimosa insieme parliamo uno splendore ma per lei non è [era] onore come il profumo della pasta sfoglia si cambiavano stagioni e le scintille altrui appaiono in una cornice osservando nel chiaro un samaritano dove un artigiano si dilegua  in un tramonto vano e le sue cose genuine rinfrescano il suo stato d'animo con una botte di vino [al tracolo] e Crhistall in un giorno primaverile giocava con i suoi capelli di sole mostrandoli circondati da una infinità superflua osservando il paesaggio la quiete si confondeva con il suo pensiero ricordarsi quel berretto paglietta che gli donò suo padre nel primo sacramento ma ogni donna è lontana dall'altra e Crhistall si trovava restaurata dai giacimenti

Picasso, Two women

Wednesday, February 2, 2011

Where Do I Renew License Columbus

... and we are only shadows ... how long does the inconceivable distance couple years.

Maggie Taylor


SHADOWS

The wind is silent

when float
tangles millennial
and white mist
of these skies
not huge wings
borders but
between red arms
that dye sunsets
rustle words

How inconceivable

distance
time will mature years


(To Maria)

Tuesday, February 1, 2011

Metal Gear Rom Msx Patched

In perfect harmony with the spirit of the times: I'm sorry, but I know 'me and you're not a dick!